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Megachurches in New England

Across New England, evangelicals who didn’t make it to church in person could listen to rebroadcast services on CD or via audio stream on the Internet and, throughout the week, to head to church for athletic activities, support groups, and classes on topics ranging from the Biblical approach to recovery from addiction to the management of family finances.

Although it’s clear that evangelicalism has made inroads in New England, what’s less clear is why. Successful proselytizing may have something to do with it, although evangelistic outreach does not seem to have focused disproportionately on New England in recent years. Part of the reason may be shifting demographics and an increased number of immigrants looking to embrace a Christian lifestyle. It’s possible, too, that the disillusionment of some Roman Catholics with the Church’s policies and practices has spurred an interest in evangelical denominations. (At Faith Church, for instance, members with Catholic backgrounds make up the single largest constituency.)

Megachurches in New England
Photo/Art by Hesh Johnson
Faith Church grounds, more than 35 acres.

It may also be that the regional reign of intellectualism over religiosity has diminished as the general population tips toward one that is more mobile, less entrenched, less influenced by a culture in which the church on the town green holds more architectural than religious relevance.

Yet if New England demographics have changed in recent decades, so, too, has the evangelical movement. Instead of the old church model, which entailed establishing a religious structure and expecting conformity, many pastors are tailoring their places of worship to the felt needs of those they hope to attract. Jubilee founder and senior pastor Bishop G. A. Thompson has referred to this tactic as “scratching where they itch.” Faith Church cites as part of its mission a desire to help people “fulfill their personal destinies by discovering the winner within them through a relationship with Jesus Christ.”

What they’re talking about is Biblically derived self-esteem. Fortuitously for its cause, the new evangelical perspective focuses less on a punitive, vengeful God than on a loving one who wants His children to succeed. Churchgoers, by extension, are taught to view themselves through a similar lens. At Faith, Senior Pastor Frank Santora calls it “seeing yourself as God sees you.” Santora can talk tirelessly about the theme of the New Testament: grace, which translates as God’s favor, he says. According to Santora, God is the ultimate affirmer of human worth.

The fact that Santora and other evangelicals tend to define Christianity in terms of the New Testament and Jesus, whom they see as a merciful manifestation of God, has an important regional implication. In a place where the stringencies of Puritanism long held sway–early New Englanders were taught to be far more God-fearing than Jesus-loving–perhaps a kinder, gentler Christianity offers particular appeal. Puritanism set forth an unbridgable chasm between sinful humanity and a righteous deity. And that–if you listen week after week to the messages now preached at evangelical churches across New England–is no longer the case.

Grace Chapel, founded in 1948, sits on a back street in Lexington, not far from the Minuteman statue on the town green. As it grew into a megachurch through the 1980s and ’90s, Grace was an object of considerable curiosity and, in some cases, outright suspicion: Was it a cult? A haven for right-wing intolerance? Over time that suspicion seems to have dissipated. So too have worries that Grace would draw from the town’s existing congregations. In recent years, community groups have begun meeting at Grace, and one recent July a youth theater troupe gave its performances of Willy Wonka there, evidence of Grace’s current place in the town and perhaps of the popular view of it as just another church.

But Grace isn’t just another church. A recent 75,000-square-foot expansion doubled its size and added, among other things, a gym, a cafe, and a computerized child registration center. If a baby cries while being looked after in the child-care center, a pager flashes in the sanctuary, summoning his or her parents. More than 3,000 people attend four Sunday services, and the number swells to 5,000 on Christmas and Easter. Unlike those of its nearby Episcopal and Unitarian counterparts, the parking lots at Grace are full almost every day of the week.

On one Monday night, more than 100 people gathered for “Celebrate Recovery,” Grace’s local branch of a national program, which, according to materials given to newcomers, seeks to reach those who believe they’re “being held back from experiencing God’s best plans due to a past or current hurt, habit, or hangup.” The evening began with a meal of deli-style sandwiches and salad. At one table, a boy told stories about his cat as his mother smiled at him and at the surrounding adults in whose attention he basked. At another table, a woman spoke in low tones about her sobriety. “It’s day by day,” she told a fellow attendee. “You know what I mean.”

After dinner, the group gathered in another part of the room to sing. Some swayed and others stood stock-still as words appeared on a monitor: How wonderful, how marvelous, is my Savior’s love for me … Between songs, the music director addressed the group. “You’ll notice that we sing about God’s love an awful, awful lot,” he said. “That’s because a lot of us try to get love and can’t from people. God is always there.”

“Amen,” said a woman, to a chorus of echoes.

Individual introductions were not unlike those at a 12-step meeting, with And I’m a grateful believer in Jesus Christ added at the end. A man in a pink polo shirt approached the front to offer testimony of his recovery. The group listened as he described his issues: “depression, divorce, abuse, addiction, and”–he offered a small smile–“until last week I didn’t realize I suffer from codependency, too.”

People laughed and then grew somber as the man described his childhood. “It was a house of anger,” he told them, a place with deadbolts on the doors to every room. By 13, he was breaking into homes, targeting those he knew because he couldn’t stand their happiness. There was an accident and a lengthy hospitalization. The man glanced at his watch. “I’m running out of time, and I’m barely getting started.”

The group murmured support, and he pressed on. He married, the couple had a child, no one was happy: “It was everything that I didn’t want for my son coming true.” He spoke rapidly–another injury, illness, then one Easter a turn to God. He looked up and paused. The following week, he told them, would mark a year without drugs. The group broke into applause. Several people stood in ovation. “That’s all right, I’ve still got other problems,” the man said. He smiled, wept. The message was simple, he said: “You want to get to heaven?” He wiped away tears. “Love each other.”

Please Note: This information was accurate at the time of publication. When planning a trip, please confirm details by directly contacting any company or establishment you intend to visit.

Updated Tuesday, December 16th, 2008

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7 Responses to Megachurches in New England

  1. Sylvia Kinne January 15, 2009 at 10:01 am #

    You may have overlooked a wonderful church in Vermont, the Essex Alliance Church, which is the church my daughter’s family attends and loves – very family nurturing w/ programs for folks of all ages. I believe they have a membership of 1500 plus. Their “Christmas Spectacular” music program is filmed so far-flung family members who are unable to attend can enjoy it also. As I understand it, this church began as a small store-front gathering and has grown as mentioned above. Worth a look?

  2. Robert Faubel February 2, 2009 at 10:08 am #

    I just wanted to say thank you for doing this article. I’m one of the original members of the Faith Church which started as a small Bible study in the back of a doctor’s office. Having gone from an atheist cop to a police chaplain has surely changed my life. I have seen countless lives changed from people who really wanted to know the truth about God and I’m one of them. Our church is not the only one that is growing in this area. People are coming out of mainline denominations because these don’t see change in their lives and realize that religion is not the answer to life’s problems. It’s a relationship with God who created them!

  3. Denise Chamie February 5, 2009 at 3:09 pm #

    Amen to that Robert

  4. Jenifer Lewis February 10, 2009 at 3:20 pm #

    Anything that helps folks in their faith journey is to be celebrated. Interestingly, according to a recent article in “The Christian Century,” the migration can sometimes be from a megachurch to a more traditional one as well. A megachurch draws them in, and when they feel a craving for a more intimate worship experience, they find another church that provides it. This is particularly true for those who appreciate liturgy and classical music. Whichever way, it’s all good IMHO.

  5. Eura Olsen February 14, 2009 at 4:13 pm #

    I think this is a good thing. I attend a small church Open Bible We have a great pastor, people come and go ,some people can’t stand to hear the truth. I believe when you accept Jesus Christ, you are a new person andhave a hunger for his word,which speaks to youand gives you a joy you never knew.

  6. Kimberly LaCamera February 15, 2009 at 8:48 pm #

    I think Yankee magazine should do an article on Bethany Assembly of God in Agawam, MA. It may be a megachurch, but with a small town feeling to it. The church has programs for everybody, from the nursery to the seniors. All the kids know each other, so the parents know each other, if only to smile and say hi to. What a great church.

  7. Don Bayliss April 4, 2010 at 9:20 pm #

    One of the largest churches in New England that no one knows about is in the heart of Boston.

    It is located in Mattapan. I had the opportunity to visit this church once with my wife before we were married many years ago when it was called New Covenant Church. They have over 5000 people that attend their services weekly.

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